The British Obstinacy and Persistence With Their System of Operation Free Essay Example, 1500 words

The divided roles played by solicitors and barristers in the U. K. have put in question the need at all for the division. Until recently, there were 4,800 barristers and 44,000 solicitors in the U. K. There does not appear to be more room for barristers and fresh barristers are finding it difficult getting cases (Cohen, Professor Harry; p10). Solicitors, on the other hand, engage fresh talents and are on the lookout for skills to enhance their marketability. It is possible for solicitors to become barristers and vice versa after going through a short course. However, the flow is greater in the barrister to solicitor transition. The differences are in the solicitor s ability to make contracts with his client for a fee which a barrister cannot do. The solicitor also deals directly with the client which again a barrister cannot do as he has to get the client routed through the solicitor. A solicitor is an officer of the court whereas a barrister is not subject to the control of the co urt although the barrister could be disbarred for any professional misconduct. The similarities are both enjoy legal immunity in respect of actions and statements made during the lawful conduct of their clients lawsuit. We will write a custom essay sample on The British Obstinacy and Persistence With Their System of Operation or any topic specifically for you Only $17.96 $11.86/page There is a powerful plea for fusion by the Law Society because solicitors rightly feel that they are capable of doing what the barristers are doing more efficiently. The Law Society s pleas are not falling on deaf ears because it is through their efforts that the lines of differences between solicitors and barristers are beginning to blur (Types of Legal Career, 2010).

Why and How the Nazis Persecuted Jews Essay - 812 Words

Why and How the Nazis Persecuted Jews The persecution of the Jews in Nazi Germany is concerned with the holocaust, a word that today has a certain aura about it. And rightly so, in that period, where Hitler was at the height of his control, 5 - 6 million Jews were killed while in captivity, subjected to torture and starvation, in German death camps. The word Holocaust comes from the Greek: holo meaning whole and caustos meaning burned, in a way this word is quite fitting to the whole situation, Hitlers singular desire to literally burn the whole of the Jewish race off the face of the planet. In this essay I shall now discuss firstly why the Germans persecuted the Jews and then how this†¦show more content†¦Hitler said that the Jews and communists were part of a conspiracy to bring down Germany. Many people believed this from the wealth of the Jews and communist leaders like Trotsky had Jewish background. This made the Germans angry with the Jews and as before led to a feeling of anti-Semitism. The Nazis also used their propaganda used successfully in the election. They showed Jews as evil and whipped up anti-Semitism views into hatred. The Nazi newspaper often had cartoons of Jews doing malicious acts such as mincing rats to make into sausages. The Nazis used their propaganda machine to spread existing feeling of anti-Semitism and spread theories of a Jew-communist conspiracy. It was used with extreme success to make the Germans jealous, cross and anti-Semitist. This all the Nazis the base they needed; this is the support of the people who due to existing and new anti-Semitism were ready to accept a basic persecution of the Jews. However the Nazis could not dive strait into the mass murder of the Jewish race. I will now explain how the persecution of the Jews developed. On 1 April 1933 the Nazis started to boycott the Jewish stores, this was organised by the SA, often Storm troopers would stand outside and stop people from been able to go in. At the same time Jews were banned from having jobs in the civil service. The Nazis also started to try and take out of Jews from economicShow MoreRelatedA Teachers Guide to the Holocaust843 Words   |  3 Pageshistory of mankind anywhere from 8,437,000 to 12,702,000 people were executed in the period of 1942-1945. That is killing 2,109,250 to 3,175,500 people a year! A majority of the people familiar with the Holocaust think that only Jewish people were persecuted when in fact there were many more groups of people, these groups included Slavs, Serbs, Soviet POWs, Romani people, colored people, the disabled, homosexuals, Freemasons, Spanish republicans, Gypsies, the mentally ill, and Jehovahs witnesses. TheseRead MoreHow The Nazi s Persecuted The Jews Between 1933-19381395 Words   |  6 PagesExplain how the Nazi’s persecuted the Jews between 1933-1938 This essay is going to discuss the ways in which the Nazi’s persecuted the Jews between the years of 1933 to 1938. Through the rise of Nazism, Nazi beliefs and propaganda, Nuremberg laws and the Kristallnacht in which will be explained in detail, I will provide a knowledge based analysis of pre-war life and the initial lead up to the war. The rise of Nazism Dating back to oldest of human history there was always a hatred for the Jews by othersRead MoreHolocaust : The Holocaust And Holocaust1328 Words   |  6 Pagesmainly refers to the extermination of the Jews who lived in Europe conducted by the Germany government. Throughout the nineteenth century, the Jewish community was improving their situation and their rights equalized to those of other citizens in most European countries. But despite this, these people were occasionally being chased by anti-Semitic groups. Some people felt that Jews were an alien race that could not be integrated into European culture. Jews suffered great discrimination. They wereRead MoreThe Actions Of Adolf Hitler And His Nazi Army1205 Words   |  5 Pages The actions of Adolf Hitler and his Nazi army, along with many willing European citizens, of killing some six-million Jews is known as the Holocaust. In Greek â€Å"Holocaust† means â€Å"whole- burnt†, sometimes it is referred to as the â€Å"Shoah† which is â€Å"catastrophe† in Hebrew (Hall n.p.). Nazi Germany and the territories it took over treated Jews like animals and did awful things to them. It is very hard to understand how an event like this could even happen and why someone would involve himself in thisRead MoreThe Holocaust During World War II1177 Words   |  5 Pagesused in that time. What we knew before was that the Holocaust resulted in the death of six million jews, and was controlled by the Nazi Regime. Adolf Hitler was the dictator of Germany and came up with the Final Solution, a plan to exterminate all the pe ople of Jewish faith or race during World War II. This then brought in the concept of concentration camps. Concentration camps did not just hold Jews captive, they also targeted other groups such as Gypsies, African-Germans, Homosexuals, Atheists,Read MoreEssay about Anne Frank1484 Words   |  6 Pages Jews have perished because of their beliefs since the beginning of time but never have so many Jews been persecuted worldwide as they were in World War II. Anne Frank’s diary reaches a place within all of our hearts because it reminds us how easily the innocents can suffer. Sometimes we may choose to close our eyes or look the other way when unjustifiable things happen in our society and Anne’s tale reminds us that ignorance, in part, claimed her life. Sadly, her story is but one of many of thoseRead MoreThe Treaty Of Versailles Ended World War I1480 Words   |  6 Pagesof war and the Treaty of Versailles are simply a few of the factors that enabled Adolf Hitler to rise to power. Hitler and the Nazi Party underwent many policies to construct his ideal Germany. This investigation will focus more directly on Hitler’s domestic policies and how they reflected his pro-Aryan beliefs in order to fully answer the research question: Analyze how Hitler’s domestic policies after 1933 impacted women and minorities. Hitler’s domestic policies largely fostered the negative treatmentRead More Children of the Holocaust Essay983 Words   |  4 Pagesâ€Å"One of the most extraordinary aspects of Nazi genocide was the cold deliberate intention to kill children in numbers so great that there is no historical precedent for it.† (Lukas, 13 Kindle) About 1.5 million children were murdered by the Nazis during the Holocaust—one million being killed because they were Jews (ushmm.org) The Germans had a clearly defined goal of killing the Jewish children so that there would be no remnants of their race to reproduce, resulting in extin ction. Not only were theRead MoreWhat Was It Like To Live In The Time During The Holocaust?1247 Words   |  5 Pagesthe time during the holocaust? What made the holocaust so revolutionary? Nazi leader, Adolf Hitler had a masterplan to eliminate the jews in Germany, the Nazis became powerful in a way that they saw the Jews as inferior. Through 1933 till 1945, roughly more than 11 million people were murdered. During the holocaust 1/3 of all Jewish people alive were persecuted. They created transit, concentration camps to monitor the Jews during the war. The concentration camps took away the rights of the victimsRead MoreUnderstanding The Holocaust and Preventing it Happening Again1025 Words   |  5 PagesHappening Again The human tragedy of the Holocaust was the systematic annihilation of millions of Jews by the Nazi regime during World War II. The adversity of this persecution influenced not only the European arena, but also peoples from all over the globe and their ideas. The impact caused by this ethnic cleansing was enormous. Peoples lives were drastically changed as they were persecuted and tortured. Families were taken out of their homes and forced to move to distant locations in exile

Hinduism Analysis Essay Example For Students

Hinduism Analysis Essay HinduismThe term Hinduism refers to the civilization of the Hindus (originally,the inhabitants of the land of the Indus River).Introduced in about 1830 byBritish writers, it properly denotes the Indian civilization of approximatelythe last 2,000 years, which evolved from Vedism the religion of the Indo-European peoples who settled in India in the last centuries of the 2ndmillennium BC. The spectrum that ranges from the level of popular Hindu belief to thatof elaborate ritual technique and philosophical speculation is very broad and isattended by many stages of transition and varieties of coexistence. Magic rites,animal worship, and belief in demons are often combined with the worship of moreor less personal gods or with mysticism, asceticism, and abstract and profoundtheological systems or esoteric doctrines. The worship of local deities does notexclude the belief in pan-Indian higher gods or even in a single high God. Suchlocal deities are also frequently looked down upon as manifestations of a highGod. In principle, Hinduism incorporates all forms of belief and worshipwithout necessitating the selection or elimination of any. It is axiomatic thatno religious idea in India ever dies or is superseded-it is merely combined withthe new ideas that arise in response to it. Hindus are inclined to revere thedivine in every manifestation, whatever it may be, and are doctrinally tolerant,allowing others including both Hindus and non-Hindus whatever beliefs suitthem best. A Hindu may embrace a non-Hindu religion without ceasing to be aHindu, and because Hindus are disposed to think synthetically and to regardother forms of worship, strange gods, and divergent doctrines as inadequaterather than wrong or objectionable, they tend to believe that the highest divinepowers are complement one another. Few religious ideas are considered to beirreconcilable. The core of religion does not depend on the existence ornonexistence of God or on whether there is one god or many. Because religioustruth is s aid to transcend all verbal definition, it is not conceived indogmatic terms. Moreover, the tendency of Hindus to distinguish themselves fromothers on the basis of practice rather than doctrine further de-emphasizesdoctrinal differences. Hinduism is both a civilization and a congregation of religions; it hasneither a beginning or founder, nor a central authority, hierarchy, ororganization. Hindus believe in an uncreated, eternal, infinite, transcendent,and all-embracing principle, which, comprising in itself being and non-being,is the sole reality, the ultimate cause and foundation, source, and goal of allexistence. This ultimate reality is called Brahman. As the All, Brahman causesthe universe and all beings to emanate from itself, transforms itself into theuniverse, or assumes its appearance. Brahman is in all things and is the Self(atman) of all living beings. Brahman is the creator, preserver, or transformerand reabsorber of everything. Although it is Being in itself, without attributesand qualities and hence impersonal, it may also be conceived of as a personalhigh God, usually as Vishnu (Visnu) or Siva. This fundamental belief in and theessentially religious search for ultimate reality that is, the One is the All have continued almost unaltered for more than 30 centuries and has been thecentral focus of Indias spiritual life. In some perceptions, Hinduism has been called atheistic. In otherperceptions, and this is perhaps the more common one, it is labeledpolytheistic. The term polytheism acknowledges the presence of a God-figurein a religious system, but in the plural. Thus it is said that Hindus worshipmany such beings we call God. But obviously this implies a very profounddifference in the understanding of what such a God could be. It is often saidthat Hindus worship three gods and they are in fact called the Hindu Trinity. The gods involved are: Brahma, Visnu and Siva. The first is supposed to createthe world (at the beginning of each cosmic cycle), the second to maintain it inbeing, and Siva, at the end of a cosmic cycle, to destroy it again. But then afurther idea is added which is ignored by the proponents of the theory of aHindu Trinity. What is added invariably implies that, over and above these threefigures lies a single reality. This one above the three controls theactivities of the creation etc. Brahma and the others, who carry out thesefunctions, are merely manifestations of that highest being, or they relate to itin some other, equally secondary, form. This concept of a single, all powerful,eternal, personal and loving God, is the concept of Bhagavan. But who is this Hindu Bhagavan? At least to us the outside observers heis not one, but many. Siva, Visnu, Krsna, Rama, Karttikeya and Ganesa may bementioned as the most important Bhagavan figures. But to speak of many Bhagavanshas nothing to do with polytheism, for in terms of Indian society, differentgroups have their one and only Bhagavan. In most cases a particular Bhagavan-figure may look the same as deva. By looking the same is meant here:possessing the same external characteristics (including name) and having thesame or very similar stories told by his mythical deeds. From this follows thatthe individual (or, in practice, far more often, the group to which he belongs,and this is more frequently by birth than by choice) makes a decision as to howto regard such a figure. Visnu could thus be the Bhagavan for some people, aminor manifestation of Siva for others, a godling for a third group, possibly anevil demonic being for a fourth and Isvara for a fifth. But this does not meantha t every single religious individual in India ends up with a Bhagavan. Although those Hindus who particularly worship either Vishnu or Shivagenerally consider one or the other as their favorite god and as the Lord andBrahman in its personal aspect, Vishnu is often regarded as a specialmanifestation of the preservative aspect of the Supreme and Shiva as that of thedestructive function. Another deity, Brahma, the creator, remains in thebackground as a demiurge. These three great figures (Brahma, Vishnu and Shiva)constitute the so-called Hindu Trinity (Trimuriti, the One or Whole with ThreeForms). This conception attempts to synthesize and harmonize the conviction thatthe Supreme Power is ingular with the plurality of gods in daily religiousworship. Although the concept of the Trimurti assigns a position of specialimportance to some great gods, it never has become a living element in thereligion of the people. Brahma, the first of the three Hindu gods, is called the Creator; he isthe father of gods and men, the Vedic Prajapati, the lord of creators. The termis used for the Absolute, or the Ultimate Principle, beyond which nothing existsor has any reality. In the Upanishads, Brahma is said to be beyond alldescription. Edith Newbold Jones Whartons EssayIn the Mahabharata, Krishna is primarily a hero, a chieftain of a tribe,and an ally of the Pandavas, the heroes of the Mahabharata. He accomplishesheroic feats with the Pandava prince Arjuna. Typically he helps the Pandavabrothers to settle in their kingdom, and when the kingdom is taken from them, toregain it. In the process he emerges as a great teacher who reveals theBhagavadgita, the most important religious text of Hinduism. In the furtherdevelopment of the Krishna myth, it is found that as a child, Krishna was fullof boyish pranks and well known for his predilection for milk and butter. Hewould raid the dairies of the gopies (milkmaids) to steal fruit, milk, andbutter, and would accuse others for his misdeeds. Krishna is the most celebrated deity of the Hindu pantheon. He isworshipped as an independent god in his own right, but is also regarded as theeighth incarnation of Vishnu. In the course of life he was supposed to have had16,108 wives and 180,008 sons. In the epic he is a hero, a leader of his people,and an active helper of his friends. Shiva is the third person of the HinduTrinity. As Brahma was Creator, Vishnu Preserver, in order to complete thesystem, as all things are subject to decay, a Destroyer was necessary anddestruction is regarded as the peculiar work of Siva. It must be remembered that,according to the teachings of Hinduism, death is not death in the sense ofpassing into non-existence, but simply a change into a new form of life. He whodestroys, therefore, causes beings to assume new phases of existence theDestroyer is really the re-Creator ; hence the name Siva, the Bright or HappyOne, is given to him, which would not have been the case had he been regardedas the destro yer, in the ordinary meaning of that term. According to the ancient Indians, Shiva primarily must have been thedivine representative of the fallow, dangerous, dubious, and much-to-be-fearedaspects of nature. He is considered as the ultimate foundation of all existenceand the source and ruler of all life, but it is not clear whether, Shiva isinvoked as a great god of frightful aspect, capable of conquering impious power,or as the boon-giving Lord and protector. He is both terrible and mild, creatorand agent of reabsorption, eternal rest and ceaseless activity. Thesecontradictions make him an ironic figure, who transcends humanity and assumes amysterious grandeur of his own. His myths describe him as the absolute mightyunique One, who is not responsible to anybody or for anything. As a dancer, hispose expresses the eternal rhythm of the universe; he also catches the waters ofthe heavenly Ganges River, which destroys all sin; and he wears in his headdressthe crescent moon, which drips the nectar of everlasting life. Sometimes in theact of trampling on or destroying demons, he wears around his black neck aserpent, and a necklace of skulls, furnished with a whole apparatus of externalemblems, such as a white bull on which he rides, a trident , tigers skin,elephants skin, rattle, noose, etc. He has three eyes, one being on hisforehead, in reference either to the three Vedas, or time past, present andfuture and in the end of time, he will dance the universe to destruction. It is said that without his consort Mother Goddess, no Hindu god is muchuse or value to anyone. He may strut about, but his powers are limited. To becomplete he requires a Devi, Goddess, who takes many different names and forms,but always embodies Shakti. In some myths Devi is the prime mover, who commandsthe male gods to do work of creation and destruction. Brahma, Vishnu and Shiva,all three have their own consorts. Sarasvati, the goddess of wisdom and science and, the mother of Vedas,is Brahmas wife. She is represented as a fair young woman, with four arms;with one of her right hands, she is presenting a flower to her husband, by whoseside she continually stands ; and in the other she holds a book of palm-leaves,indicating that she is fond of learning. In one of her left hands, she has astring of pearls, called Sivamala (Shivas garland) and in the other a smalldrum. Lakshmi, or very commonly known as Sri, is the wife of Vishnu. Sri, the bride of Vishnu, the mother of the world, is eternal,imperishable ; as he is all-pervading, so she is omnipotent . Vishnu is meaning,she is speech ; Hari is polite, she is prudence ; Vishnu is understanding, sheis intellect ; he is righteousness, she is devotion ; Sri is the earth, Hari isthe support. In a word, of gods, animals, and men, Hari is all that is calledmale ; Lakshmi is all that is termed female ; there is nothing else than they.Lakshmi is regarded as the goddess of Love, Beauty, and Prosperity and is alsoknown as Haripriya, The beloved of Hari, and Lokamata, The mother of theworld. Uma or Kali, is the consort of the Hindu god Shiva in her manifestationof the power of time. As Shivas female consort and a destructive mother goddess,she inherits some of Shivas most fearful aspects. She is frequently portrayedas a black, laughing, naked hag with blood stained teeth, a protruding tongue,and a garland of human skulls. She usually has four arms: One hand holds a sword,the second holds a severed human head, the third is believed by her devotes tobe removing fear, and the third is often interpreted as granting bliss. Kali isbeyond fear and finite existence and is therefore believed to be able to protecther devotees against fear and to give them limitless peace. The canon of Hinduism is basically defined by what people do rather thanwhat they think. Consequently, far more uniformity of behaviour than of beliefis found among Hindus, although very few practices or beliefs are shared by all. A few usuages are observed by almost all Hindus: reverence for Brahmans andcows; abstention from meat (especially beef); and marriage within caste (jati),in the hope of producing male heirs. Most Hindus worship Shiva, Vishnu, or theGoddess (Devi), but they also worship hundreds of additional minor deitiespeculiar to a particular village or even to a particular family. Although Hindusbelieve and do many apparently contradictory things, each individual perceivesan orderly pattern that gives form and meaning to his or her own life. Nodoctrinal or clerical hierarchy exists in Hinduism, but the intricate hierarchyof the social system (which is inseparable from the religion) gives each persona sense of place within the whole. History